When I was young, I was taught a few
very important halachos in Judaism: (1) It's forbidden to eat pig.
(2) If you eat meat, you must
wait six hours to eat anything
dairy. (3) When Bar Mitzvah-ed, you must
wear
tefillin, everyday! And
a few other things... (FYI, I am a ba'al teshuva; I did not grow up
religious.)
Regarding the above
mentioned, I had such will power to abide by those “rules.” I
didn't think twice about violating them. Well, maybe I craved dairy
chocolate after eating meat, but it was only like a fly buzzing in my
ear. Meaning, I had the thought, but then I reminded myself how
important it was for me to keep this halacha, and so the thought of
eating chocolate went away. I knew dairy chocolate was off limits.
Like a little fly, I quickly swatted it away from my ear (rather swat the
thought away from my mind.)
In the very
beginning of this week's parasha, Moshe addressed Klal Yisroel and
told them, “I am 120 years old today, I can no longer go forth and
return; for Hashem said to me: You will not cross this Yardein.”
Rashi asks, “Is
it possible his strength weakened? The Torah taught us that Moshe's
appearance was not dulled and his freshness did not fade. Rather,
what does it mean when Moshe said, I can no longer go forth? He was
saying: I no longer have permission to continue, for authority was
removed from me and presented to Yehoshua. For Hashem said to me, I
can no longer go forth.”
Hashem told Moshe
he can not travel any further with Klal Yisroel to Eretz Yisroel. “If
that's what Hashem wants (even though I greatly want to go to Eretz
Yisroel) then I will do as He says,” He thought.
When
Moshe was commanded to do something, it wasn't even a thought to
violate Hashem's words. You might say Moshe didn't have a Yeitzer
Hara but we know he did. Ironically, the reason why Moshe
wasn't allowed to cross the Yardein was because of the sin he did
when hitting the rock (instead of talking to it, as Hashem commanded
him to.) That was the only
sin Moshe did. Perhaps this was Moshe's way of repenting from his
sin; perhaps this is what Moshe meant when he said, “I can no
longer go forth, for Hashem said to me...”
These are the days
of asseres yemei teshuva; this is the time to repent. We should look
back and see if we've done anything Hashem might have been
disappointed about and correct it in a way that will appease Hashem.
Just like Moshe who
said, “For this is what Hashem said to me,” and corrected the
mistake he did when Hashem told him to talk to the rock instead of
hitting it, so too, we should find ways to correct the mistakes we've
done.
Gmar Chassima Tova
and have a wonderful Shabbos,
Nisso
Nisso
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