There was a couple who were not able
to have kids for years. After 10 years they felt it was time to get
tested to see what (or who) was the problem. When the man got tested,
it turned out he was fine and through process of elimination, they
were able to deduce that it was the wife who was not able to bear
kids.
In this week's parasha, the posuk says,
“These are the descendants of Yitzchok, the son of Avraham. Avraham
was the father of Yitzchok.”
Why the redundancy?
Rashi gives the explanation: It was
necessary to say it twice because scoffers of that generation were
saying that Sarah conceived by Avimelech, since she lived with
Avraham many years and did not conceive by him. So Hashem made
Yitzchok's face to look like Avraham's so that everyone would testify
that Avraham was the father of Yitzchok.
I've got two questions:
- What could the scoffers possibly say about Avraham? He had a son with Hagar – Yishmael! Clearly Avrohom was able to have children!
- If Yitzchok resembled Avraham, then what were the scoffers' claims to begin with? Why would they think Yizchok wasn't the son of Avraham? Father and Son look like each other!
Unfortunately, I was only able to think of an answer to question number two. I remember learning a Gemara in Brachos [20a] which says that Rav Yochanan would sit at the gates of the Women's mikvah. He said, “When women come to the mikvah, they will see me and their seeds [kids] will be as good as I am.”
Rashi in Baba Matziah [87a] says Rav
Yochanan was very good looking.
I can infer from the words, “they
will see me and their seeds [kids] will be as good as I am,” isn't
necessarily talking about physical appearance. It can also mean in
kedusha, middos, mitzvos, etc. However, there is a possibility it may
also mean physical appearance. I once read (I think in Sefer
Chasidim) that if a lady thought or looked at an image of someone
else at the time of conception, then her kids will turn out to look
like that image.
This can answer my second question;
even though Yitzchok looked like Avraham, that doesn't have to mean
he is his son. The scoffers could have thought, “Perhaps while
Sarah was with Avimelech, she thought of her husband!” Therefore,
this may answer why the posuk mentioned Yitzchok ben Avraham twice;
to make a point that Yitzchok really was Avraham's son.
If you have an answer to my first
question, please email me! I would love to hear it.
Have a wonderful Shabbos,
Have a wonderful Shabbos,
Nisso
SharingTorah@gmail.com
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